The Border That Crossed a People

CDK
Submitted by ecoadmin on

Indigenous peoples have lived in what is now Yukon and Alaska for at least 14,000 years. Probably longer.

The border between them was drawn in 1825 (Russia-Britain) and adjusted in 1867 (Russia-US purchase). Nobody asked the Gwich'in, the Hän, the Tlingit, the Yup'ik, the Iñupiat, or any of the other nations whose territories it bisected.

That border has separated families, disrupted traditional economies, and complicated governance ever since.

The Yukon Situation:

  • 14 self-governing First Nations with comprehensive land claims agreements
  • Umbrella Final Agreement (1993) framework
  • Indigenous self-governance most advanced in Canada
  • First Nations own significant territory outright
  • Co-management of resources in many areas

The Alaska Situation:

  • 229 federally recognized tribes
  • Alaska Native Claims Settlement Act (ANCSA, 1971) — different model than treaties
  • Regional and village corporations own land and resources
  • Less self-governance than Yukon First Nations
  • Subsistence rights complex and contested

Different Systems:

Yukon and Alaska took fundamentally different approaches to Indigenous rights:

Yukon Model (Treaty-Based):

  • Modern treaties negotiated nation-to-nation
  • First Nations governments with defined powers
  • Land ownership plus governance rights
  • Ongoing relationship with Crown

Alaska Model (Corporate-Based):

  • ANCSA created corporations, not governments
  • Alaska Natives became shareholders, not citizens of nations
  • Land distributed to corporations, not tribes
  • Economic rights emphasized over governance

Neither system is perfect. Both have critics within Indigenous communities.

Cross-Border Nations:

Several Indigenous nations exist on both sides of the border:

  • Gwich'in — Yukon, Northwest Territories, Alaska
  • Hän — Yukon, Alaska (Dawson City / Eagle areas)
  • Tlingit — Yukon, Alaska, British Columbia
  • Upper Tanana — Yukon, Alaska

These peoples were divided by a line they didn't draw. Family members need to cross an international border to visit each other. Traditional territories are split.

What Unification Could Mean:

A unified jurisdiction could:

  1. Reunite divided nations — No more border splitting Indigenous communities
  2. Learn from both systems — Combine treaty-based governance with corporate economic development
  3. Strengthen Indigenous voice — Larger combined population, more political weight
  4. Address subsistence rights — Unified approach to hunting, fishing, gathering across traditional territories

The Critical Question:

Any Yukonification must be led by Indigenous peoples, not imposed on them.

This isn't Yukon adopting Alaska. This is two settler governments adjusting arrangements on Indigenous land. Indigenous nations must be partners in any process — with the right to say no.

We've already had one colonial boundary imposed without consent. We won't support another.

Discussion Questions:

  1. How should Indigenous nations be involved in deciding Yukonification?
  2. Could the Yukon self-governance model work in Alaska?
  3. How do we address the different legal frameworks (treaties vs. ANCSA)?
  4. What would reunification of cross-border nations mean practically?
  5. Should Indigenous nations have veto power over this entire process?
0
| Comments
0 recommendations